Deconstruction of Shari'ah Abdullahi Ahmed an-Na'im and the Idea of Substantive Islam
Abstract
This article aims to explore the concept of deconstruction of Syari'ah Abdullahi Ahmed an-Na'im. In addition, this study also focuses on the contribution of the idea of Shari'ah deconstruction to the discussion of substantive Islam in Indonesia. Using critical analysis, this study finds that the deconstruction of sharia is an experiment of an-Na'im which is very basic considering that there is no methodology that can solve the paradox inherent in sharia which discriminates against women and non-Muslims. Therefore, important issues for the future of humanity need to be defined in Islam. The ideas offered by an-Na'im in stimulating the development of discussions about substantive Islam in Indonesia.
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References
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Al-Hajj, Ibn Amir. 1996. al-Taqrîr wa al-Tahrîr fî ‘Ilm al-Ushûl. Beirut: Dâr al-Fikr
Al-Hanbali, Abû al-Falah ‘Abd al-Hayy ibn al-‘Imâd. 1979. Syadzarat al-Dzahab fî Akhbâri man Dzahab. Dâr al-Fikr
Al-Husayni, Taqi al-Dûn Abî Bakr ibn Muhammad. 1994. Kifâyah al-Akhyâr fî Halli Ghâyah al-Ikhtishâr. Beirut: Dâr al-Fikr
Ali, Mohamad Daud. 1993. “Pendidikan Syari’ah Dalam Mengisi Kebutuhan Hukum Nasional”. Makalah untuk seminar pendidikan syari’ah IAIN Ar-Raniry, Banda Aceh
Al-Jawziyyah, Ibn al-Qayyim. t.th. I’ilâm al-Muwaqi’în ‘an Rabb al-‘Âlamîn. Beirut: Dâr al-Fikr
Al-Karîm, Abû Fatah Muhammad ibn ‘Abd. 1967. al-Milal wa al-Nihal. Mesir: Musthafa al-Bâbi al-Halabi
Al-Marbawi, Idris. t.th. Qamus al-Marbawi. Mesir: Dâr al-Fikr
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Al-Qurthûbi, Muhammad Ibn Ahmad Ibn Rusyd. 1995. Bidâyah al-Mujtahid Fî Nihâyah al-Muqtashid. Beirut: Dâr al-Fikr
Al-Ramli, Syamsu al-Dîn Muhammad. 1939. Nihâyah al-Muhtaj. Mesir: Mushthafa al-Bâbi al-Halabi
Al-Sâyis, Muhammad ‘Alî. 1970. Nasy’ah al-Fiqh al-Ijtihâd wa Athwâruh. Mesir: Silsilah al-Buhûts al-Islâmiyyah
Al-Sijistâni, Abû Dawd Sulaymân ibn Ishâq ibn ‘Asy’ats al-Azdi. 1973. Sunan Abû Daud. Suriah: Dâr al-Hadîts
Al-Suyûthi, Jalâl al-Dîn. 1983. al-Raddu ‘Alâ Man Akhlada Ilâ al-Ardhi Wa Jahila Anna al-Ijtihâda fî Kulli ‘Ashrin Fardhun. Beirut: Dâr al-Fikr
___________. t.th. Taysîr al-Ijtîhad. Makkah: Dâr al-Fikr
Al-Syâfi’i, Muhammad ibn Idris. t.th. al-Umm. Beirut: Dâr al-Fikr
Al-Syawkâni, Muhammad ibn ‘Ali. t.th. Irsyâd al-Fukhûl ilâ Tahqîq al-Haq Min ‘Ilm al-Ushûl. Surabaya: Maktab Sa’ad ibn Nabhân
Al-Syîrazi, Abû Ishâq. 1999. al-Luma ’ fî Ushûl al-Fiqh. Kairo: Muhmmad ‘Ali Shabîh
Al-Tamwi, Sulaymân Muhammad. 1969. ‘Umar ibn Khaththâb wa Ushûl al-Siyâsah wa al-Idârah al-Hâditsah. Kairo: Dâr al-Fikr al-‘Arabi
Al-Zuhayli, Wahbah. 1986. Ushûl al-Fiqh al-Islâmi. Beirut: Dâr al-Fikr al-Mu’âhir
Amin, Qasim. t.th. Mar’ah al-Jadîdah. Kairo: Dâr al-Ma’arif.
___________. t.th. Tahîr al-Mar’ah. Kairo: Dâr al-Ma’arif
Anderson, Norman. 1976. Law Reform in The Muslim World. London: Athlone Press
Ashidieqy, Hasbi. 1961. Syari’at Menjawab Tantangan Zaman. Yogyakarta: IAIN Sunan Kalijaga
Azizy, A. Qodri. 2004. Hukum Nasional: Eklektisisme Hukum Islam Dan Hukum Umum. Bandung: Teraju
Bassâm, ‘Abd Allâh ibn ‘Abd al-Rahmân ibn Shâlih Âli. 1978. Taysîr al-‘Allâm Syarh ‘Umdah al-Ahkâm. Makkah al-Mukarramah: Maktabah wa Mathba’ah al-Nahdhah al-Hadîtsah
Coulson, Noel J. 1987. Hukum Islam Dalam Perspektif Sejarah, trj. Hamid Ahmad. Jakarta: P3M
Dirdjosisworo, Soedjono. 1983. Sosiologi Hukum: Studi Tentang Perubahan Hukum dan Sosial. Jakarta: CV Rajawali
Ghiffâri, Abu. 2001. “Sejarah Dewan Hisbah Persatuan Islam” dalam Shiddiq Amin. ed. Kumpulan Keputusan Dewan Hisbah Persatuan Islam.Bandung: Persis Press
Hanbal, Abû ‘Abd Allâh Ahmad ibn. 1978. Musnad Ahmad ibn Hanbal. Beirut: al-Makab al-Islâmi
Hazairin. 1982. Hukum Kewarisan Bilateral Menurut Alqur’an. Jakarta: Tintamas
Hosen, Ibrahim. 1988. “Memecahkan Permasalahan Hukum Baru” dalam buku, Ijtihad Dalam Sorotan, editor Haidar Baqir dan Syafiq Basri. Bandung: Mizan
Iqbal, Mohammad. 1981. The Reconstruction of Religious Thought in Islam. New Delhi: Lahoti Fine Art Press
Ismail, H.M. Syuhudi. 1994. Hadis Nabi Yang Tekstual Dan Kontekstual. Jakarta: PT Bulan Bintang
Khallâf, ‘Abd al-Wahhâb. 1968. Khulâshah Târikh al-Tasyrî’ al-Islâmi. Mesir: Dâr al-Kutub
___________. 1972. Mashâdir al-Tasyrî’ fî Mâ lâ Nashsha Fîh. Kuwait: Dâr al-Qalam
___________. 1978. ‘Ilm Ushûl al-Fiqh. Kuwait: Dâr al-Qalam
MacDonald. 1993. Development of Muslim Theology Jurisprudence and Constitutional Theory. New York: Charles Scribner’s Sons.
Mahmashani, Subhi. 1961. Falsafah al-Tasrî’ fî al-Islâm. Beirut: Dâr al-‘Ilm
Masyhuri, Abdul Aziz. 1977. Masalah Keagamaan Hasil Muktamar dan Munas NU. Surabaya: PP Rabithah Ma’hadil Islamiyah dan Dinamika Press,
Mubarak, Jaih. 2005. Ijtihad Kemanusiaan Di Indonesia. Bandung: Bani Quraish
___________. 2002. Modifikasi Hukum Islam: Studi Tentang Qawl Qadîm dan Qawl Jadîd. Jakarta: PT Raja Grafindo Persada
Mudzhar, H.M. Atho. 1998. Membaca Gelombang Ijtihad Antara Tradisi dan Liberasi. Yogyakarta: Penerbit Titian Press
Muzhar, H.M. Atho’ dan Khairuddin Nasution. ed.. 2003. Hukum Keluarga di Dunia Islam Modern: Studi Perbandingan dan Keberanjakan UU Modern dari Kitab-Kitab Fikih. Jakarta: Ciputat Press
Parsons, Talcott. 1966. Societies Evolutinary and Comparative Perspectives. Englewood Clift, N.J.: Prentice Hall
Qal’aji, Muhammad Rawwas. 1981. Mausû’ah Fiqh ‘Umar ibn al-Khaththâb. Kairo: Jâmi’ al-Huqûq al-Mahfûzhah
Qardhâwi, Yusuf. 1980. al-Halâl wa al-Harâm fî al-Islâm. Mesir: Dâr al-Ma’rifah
___________. 1987. Ijtihad Dalam Syari’at Islam: Beberapa Pandangan Analisis Tentang Ijtihad Kontemporer, trj. Ahmad Syatori. Jakarta: Bulan Bintang
___________. 1994. al-Ijtihâd al-Mu’âshir Bayna al-Indibâth wa al-Infirâd. Mesir: Dâr al-Tawzî’ wa al-Nasyr al-Islâmiyyah
Rahardjo, Sutjipto. 1983. Hukum dan Perubahan Sosial. Bandung: Alumni
Ridha, Muhammad Rasyid. t.th. Tafsîr al-Qur’ân al-Hakîm al-Syahîr bi Tafsîr al-Manâr. Beirut: Dâr al-Ma’rifah
Rofiq, Ahmar. 2003. Hukum Islam di Indonesia. Jakarta: PT RajaGrafindo Persada
Sâbiq, Sayyid. 1983. Fiqh al-Sunnah. Beirut: Dâr al-Fikr
Schacht, Joseph. 1996. An Introduction to Islamic Law Oxford: University Press
Shihab, M. Quraish. 1995. “Reaktualisasi Dan Kritik” dalam Kontekstualisasi Ajaran Islam: 70 Tahun Prof. Dr. H. Munawir Sjadzali, MA, Muhamad Wahyu Nafis. ed. Jakarta: Paramadina
Sjadzali, Munawir. 1988. “Reaktualisasi Ajaran Islam” dalam buku, Polemik Reaktualisasi Ajaran Islam, editor Iqbal Abdurrauf Sainima. Jakarta: Pustaka Panjimas
Soekanto, Soejono. 1984. Pengantar Penelitian Hukum. Jakarta: UI Press, 1984 M
___________. 1975. Beberapa Permasalahan Dalam Kerangka Pembangunan Di Indonesia. Jakarta: Yayasan Penerbit UI
Sulayman, Abdul Hamid Abu. 1987. The Islamic Theory of International Realations: New Directions for Islamic Metodology and Thought. International Institute of Islamic Thought
Suma, Muhammad Amin. 1991. Ijtihad ibn Taymiyyah Dalam Bidang Fikih Islam. Jakarta: INIS
Syaltut, Mahmûd. 1979. Tafsîr al-Qur’ân al-Karîm. Beirut: Dâr al-Syuruq
___________. 1980. al-Islam, ‘Aqidah wa Syarî’ah. Beirut: Dâr al-Syuruq
Syarifuddin, Amir. 1990. Pembaharuan Pemikiran Dalam Hukum Islam. Padang: Angkasa Raya
Tiwâna, Sayyid Muhammad Musa. 1972. al-Ijtihâd wa Madâ Hâjatunâ Ilayhi Fî Hâdz al-‘Ashr. Mesir: Dâr al-Kutub
Zahrah, Muhammad Abû. t.th. Ushûl al-Fiqh. Kairo: Dâr al-Fikri al-‘Arabi
Zarqa, Musthafâ Ahmad. 1968. al-Madkhal al-Fiqh al-Islâmi. Damaskus: Dâr al-Fikr
Published
2022-08-31
How to Cite
KAMAL, Mustofa.
Deconstruction of Shari'ah Abdullahi Ahmed an-Na'im and the Idea of Substantive Islam.
TAJDID, [S.l.], v. 27, n. 2, p. 131-152, aug. 2022.
ISSN 2621-8259.
Available at: <https://www.riset-iaid.net/index.php/tajdid/article/view/312>. Date accessed: 30 apr. 2026.
doi: https://doi.org/10.36667/tajdid.v27i2.312.
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