Hukum Kausalitas antara Al-Ghazali dan Ibn Rusyd

  • Nunu Burhanuddin State Islamic University, Sunan Gunung Djati Bandung

Abstract

The anomaly in the intellectualism of classic Islam has dragged the main exponent of Sunni, Abu Hamid Al-Ghazali who is against the principles of science, into an argument. The stigma appears because he is considered to have criticized the theory of causalities as tradition apart. Although this doesn't weaken the role of the human mind, we are cautioned that this critic can ruin the scientific foundation. The intense debate comes up from this because Al-Ghazali proved that he was still in agreement with “the principle that nothing can happen without n cause”, that is the adage of Ibn Rusyd,  a Muslim philosopher from Cordova. The later philosopher then criticized AI-Ghazali, otherwise known as Hujattul Islam by giving different characters on the elements of physics like fire, cotton etc. If the water and the fire have no specific characteristic so it is nonsense God creates water and fire, because eventually those materials are not slightly different. If in the nature there is no specific mechanism, so there is no specific characteristic. This is a step forward that legitimizes causality as the primary relation and not the common relation. The writer of this paper would like to emphasize something unspeakable when AI-Ghazali limits absolutisms of the cause but does not refuse the cause. It is surely unavoidable that Ibn-Rusyd, the philosopher from Cordova conveys an impression that he goes to war without fighting.

Downloads

Download data is not yet available.

References

al-Ahwanî, Ahmad Fuad. 1997. al-sababiyah baina Al-Ghazâlî wa Ibn Rusdy, Cet I , Beirut : Dar el-Jael.
al-Ghazalî, Abu Hâmid. t.t. al-Iqtishod fî al-I'tiqâd, Kairo: Pustaka al-Azhar.
______. t.t. Tahâfut Falâsifah, Tahqiq Sulaiman Dunya, Kairo: Dâr el-Ma`ârif.
al-Masirî, Abdul Wahab. 1993. Filsafat Pencerahan dan Kematian Manusia, Tabloid Mimbar al-Syurûq, edisi musim panas.
al-Shadr, Muhammad Baqir. 1970. Falsafatunâ, Beirut, Cet III.
al-Syaerozi, Abi Ishak. 1957. Alluma' fi Ushul al-Fiqh, Cairo : Dar el-Halabi.
Abu Rayda, Muhammad. t.t. Tarikh al-Falsafah al-Islamiyyah Li De Bour, Kairo: Dar al-Ma’arif.
Anwar, Muhammad. 1997. al-Mantiq al-Hadits wa Manâhijuhû Diktat Kulliyah Fak. Ushuluddin, Aqidah Filsafat, Tahun IV.
Badawi, Abdurrahman. 1960. Muqaddimah Rasâil Ibn Sab'in, Kairo:
Bayyumî, Abdul Mukti. 1991. al-Falsafah Islâmiyyah min al-Syirq ilâ al-Maghrib, vol III, Kairo: Dar al-Muhammadiyyah.
Durant, Will. t.t. Qishah al-Falsafah min Aflathon ilâ John Dewey, Tarjamah Fathullah Muhammad al-Musya’sya’, Beirut: Maktabah Al-Ma’arif.
Khudair, Thaha Abdussalam. 1984. Al-Falsafah al-Islamiyyah fî Al-Magrib, cet I, Kairo: Diktat Kulliyah Fak. Ushuluddin.
Ibn `Arabî, Risalah al-Hudud, No. 2537, Pustaka Universitas Riyad, Kerajaan Saudi Arabia, tt
Ibn Rusyd. t.t. Tahafut al-Tahâfut. ed. Sulaiman Dunya, Mesir: Dar al-Ma’arif.
_______. t.t. Al-Kasyf an Manahij al-Adillah fî Aqaid al-Millah, Mesir: Al-Maktabah al-Mahmudiyyah al-Tijariyyah.
_______. t.t. Fashl al-Maqâl, Mesir: Al-Maktabah al-Mahmudiyyah al-Tijariyyah.
Iqbal, Muhammad. 2004. Ibn Rusyd dan Averroisme, Jakarta: Gaya Media Pratama.
L. Stebing. 1945. A. Modern Introduction to Logic, London.
Qasim Mahmud. 1967. al-Mantiq al-Hadîts wa Manâhij al-Bahs, Diktat Kulliyah.
Qaradlawî,Yusuf. t.t. Al-Imam al-Ghazali Baina Madihihi wa Naqidihi, Kairo: Dar al-Wafa li al-thiba’ah.
Russell, Bernand. 1918. Mysticism and Logic, London: t.p.
_______. 1961. History of Western Philosophy, London: George Allen Unwin Ltd.
Shaliba, Jamil. t.t. Tarikh al-Falsafah al-‘Arabiyyah, Beirut: Dar al-Kutabî al-Lubnânî.
Zaqzuq, Mahmûd Hamdi. 1996. al-Falsafah al-Islâmiyyah, Diktat Kulliyyah Pasca Sarjana Institut Islamic Studies Cairo, Cet I.
_______. 1993. Dirâsah fî al-Falsafah al-Hadîtsah, Kairo: Dar al-Fikr al-Arabî.
Published
2017-01-21
How to Cite
BURHANUDDIN, Nunu. Hukum Kausalitas antara Al-Ghazali dan Ibn Rusyd. TAJDID, [S.l.], v. 23, n. 2, jan. 2017. ISSN 2621-8259. Available at: <https://www.riset-iaid.net/index.php/tajdid/article/view/33>. Date accessed: 28 mar. 2024.
Section
Articles